[D&D3.0] Zac's examples (split)
Abkajud:
I've been run through modules a couple of times, and there's this way in which a hook that's sufficiently open-ended can give a player room to explore theme. But I was run through an adventure once that was truly scripted - there were no choices for the players to make that mattered in any way, so the only place for the "Narrativist" play to be found is in the cramped little attic of mere characterization. The player will put obvious content-flags (hints to what they want to explore in play) in their back story and equipment and so forth, and will almost certainly have at least a small back-story to
Still... that's an awesome place for players to chase that sort of play - - Apocalypse World runs on this model, and it's a pretty classic one. But if it's covert, if it's not explicitly encouraged in all involved, then it can lead to dysfunctional Prima Donna play, where one person's personal tale is the most important thing, and they're gonna make sure it stays that way. Often this person is the GM.
Example from a D&D3 game I ran:
- A player named... Anna... a close friend, designed a character that was a half-demon/half-human paladin, specifically a former succubus. She had been rescued from the Hellmouth near the city, bound and constrained til trustworthy, and then taught the religion of Light or whatever. She goes out and joins up with some adventurers, I guess, and when the party encounters some prostitutes at an inn, she tries to convert them to the Light.
Now I, as a GM, formed the opinion that there's no way these medieval sex workers were going to listen to the ladyknight who'd just walked through the door. Yeah, they'd do what she told them to, but they would just nod along and be agreeable rather than actually changing their lives around.
Anna didn't ask to roll Diplomacy against them or anything; she didn't ask me what the DC should be on that. It would have made sense if she did, even if it'd be a pretty liberal reading of the text.
I, on the other hand, had already made my mind up about the situation and it didn't occur to me that the outcome could be in doubt. More importantly, it didn't occur to me that Anna might have been trying to Say Something through her character, in this scene.
I don't think there's a Narrativist kernel lurking in the D&D3 rules, but if the group brings it into the room with them, it could happen - - in this case, tell the player to make their character a contradiction, or to think up some brief back-story that gives them a cause or a goal; next you could slightly adapt the d20 skill mechanics (use them for conflict resolution) in order to give the characters' actions more weight, now that they're plugged into things on some kind of moral/emotional angle.
That's basically what Burning Wheel does, in my opinion: basically, the premise is, "What would a real, human person do in this crazy situation? Or in such a crazy, outrageous life?" You take a particular angle as to what that person is like, what their goals are, etc., and then you wrestle with the consequences of your actions.
To make this work with a game text that doesn't directly support Narrativist play, you'd have to be explicit, and you'd have to have a GM prepared to be really flexible and let their plans float away at a moment's notice - - any of the players could do something that could march them right out of "the story". At the same time, if the MC can do it in Apocalypse World, then the GM in D&D can chill out and just "say what the fiction demands".
It'd be good to write down some explicit guidelines to do just that - these aren't going to be in-play procedures (except for the conflict resolution thing), so in order to recreate it, it'd be good to know exactly what it was that "worked".
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edited to give a title - RE
Callan S.:
Quote
I, on the other hand, had already made my mind up about the situation and it didn't occur to me that the outcome could be in doubt. More importantly, it didn't occur to me that Anna might have been trying to Say Something through her character, in this scene.
Seems fiddley this - had the NPC prostitute made up her mind? I mean, a zealot character IS a zealot because their mind is utterly made on something - just because a player has something special to say about their character doesn't mean the zealots heart instantly melts because only the PC's get to make choices. So it's fiddley - if the NPC is an utter zealot, then it shouldn't occur to you that the outcome is in doubt, because it isn't. But really, while they might be quite dedicated to that life (for survival reasons), was the prostitute NPCs utterly, zelously dedicated to their profession?
Abkajud:
Well, the +2/-2 rule would have applied to this situation, so I could have allowed the roll and penalized her by -2 for her choice of methods.
The rules (D&D3.5) say this: "Not every action requires a die roll. Roll dice in combat and dramatic situations when success is never a certainty." So, it was up to me, the GM, to decide whether the outcome was in doubt.
Of course, on a social level, the players still have the latitude to say, "Look, isn't there at least a 5% chance? You're telling me a natural 20 wouldn't represent some kind of freak occurrence?" This goes back to needing the group to be on-board for now Narrativist play works - people need to know they have the agency that they do.
I could still say no, of course. But given these particular circumstances, I could have reasonably said, "Ok, roll for it, Anna!" It would have been really funky and novel to shift our attention to the prostitutes on the other side of the room, but I think my internal logic as the GM was "I'm setting the scene right now. The prostitutes are a background detail in the background, not intended to be the focus of play." If I had known I *could* have been open to that (which I'd already figured out as a player when the roles were reversed), then I would have done so, and play could have totally shifted. Granted, the other players may or may not have been on board for play going in that direction, but if we all shared this creative agenda, we could have synthesized different creative directions effectively.
Callan S.:
I wouldn't worry about not spotting it. Just note it, remember it at game times and eventually it'll become part of the habit. Otherwise I'm not sure why your thinking of bringing in a roll? I'm not sure if this ties into the thread subject, but are you not trusting yourself to just play out an NPC? I get as GM you kind of decided the situation and so didn't play them out and moved on. But if you were to play them out, could you just play them out? What have these people (called prostitutes by various people, including themselves) lived before now? How have they felt about hard things in their lives much like how you have felt about hard things in your life? I'm not sure if I'm indulging myself by asking or this really ties into a narrativist discontent, possibly?
Abkajud:
[Possible thread-jack developing...]
Well, the reason why it (now) looks like we should have rolled is because the character was making a demand of the NPCs. She wasn't merely asking them, "So, what's this line of work like?" or "So have you considered the error of your ways?" No, she went right in there with, "Repent, and free yourselves! You can still dedicate your lives to virtue, and achieve salvation!" (or something like that)
I guess, in my mind, there's this sort of implied Move in D&D3: When you try to manipulate someone without the threat of violence (implicit or explicit), roll +Diplomacy. Naturally, there is a parallel: When you try to manipulate someone using an implicit or explicit threat of violence, roll +Intimidate.
This could go into a whole thing about how much one should "just roleplay it out", but I'll say this - - in a game in which Charisma and social skills are things that can receive Currency/resources, we need to "honor" players' placement of resources in those categories by letting them roll the dice. In, say, D&D0e (let's go with Swords & Wizardry, to be exact), there's no such thing as rolling your stat value, and there are no "skills" - thus, there is no recourse but to roleplay it out. Since that's very close to actual, early versions of D&D, I think the roleplay-it-out mentality has lingered where it shouldn't have.
This issue does relate to incipient Narrativism in that if a player elects to use a particular mechanic to give some "oomph" to their character's course of action, taking that away is effectively muddying the waters of "who can do what, and when?" by giving more discretionary power to the GM and leaving less "input power" in the hands of the players. It's like a mechanical contract:
- we all roll up our characters
- we put our skill points in wherever
- during play, we roll our skill checks using the points we put in skills.
If you change that up, you're telling the players they invested in unsound currency. Maybe I'm kind of blowing this out of proportion a bit, at least with my choice of analogies, but there's an element of, "Oh. So, uh, why did I bother to...?" when we change things up like that.
Apocalypse World handles this kind of thing really well: if it sounds like you're trying to seduce or manipulate someone (in order to get something from them, and yes, sex is an example of "something"), then you have to roll +hot.
If you're just fucking with someone for the hell of it, just keep RPing. On the other hand, if you're fucking with someone so they do something for you, haha! Roll +hot, fucker. You're not getting away with this without bringing the dice into it!
You really have to engage in for-its-own-sake-only behavior in order to avoid touching the dice. Chit-chatting, asking someone about themselves, getting to know a new friend - - this stuff can all just be "roleplayed out" without issue so long as there is no real risk involved. No risk to the relationship, or to the people in it, means you don't need to pick up the dice at all. But even if it's something as simple as, "GOD, this guy's pessimism is suffocating! Are you trying to act like you don't mind his boorishness?" could constitute a social risk, and the MC could rule that "faking it" here counts as Acting Under Fire.
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